Geography

Madagascar is the world's 47th largest country and the fourth-largest island. The country lies mostly between latitudes 12°S and 26°S, and longitudes 43°E and 51°E. Neighboring islands include the French territory of Réunion and the country of Mauritius to the east, as well as the state of Comoros and the French territory of Mayotte to the north west. The nearest mainland state is Mozambique, located to the west.

The prehistoric breakup of the supercontinent Gondwana separated the Madagascar-Antarctica-India landmass from the Africa-South America landmass around 135 million years ago. Madagascar later split from India about 88 million years ago, allowing plants and animals on the island to evolve in relative isolation. Along the length of the eastern coast runs a narrow and steep escarpment containing much of the island's remaining tropical lowland forest.

To the west of this ridge lies a plateau in the center of the island ranging in altitude from 750 to 1,500 m (2,460 to 4,920 ft) above sea level. These central highlands, traditionally the homeland of the Merina people and the location of their historic capital at Antananarivo, are the most densely populated part of the island and are characterized by terraced, rice-growing valleys lying between grassy hills and patches of the subhumid forests that formerly covered the highland region. To the west of the highlands, the increasingly arid terrain gradually slopes down to the Mozambique Channel and mangrove swamps along the coast.

Madagascar's highest peaks rise from three prominent highland massifs: Maromokotro 2,876 m (9,436 ft) on the Tsaratanana Massif is the island's highest point, followed by Boby Peak 2,658 m (8,720 ft) on the Andringitra Massif and Tsiafajavona 2,643 m (8,671 ft) on the Ankaratra Massif. To the east, the Canal des Pangalanes is a chain of man-made and natural lakes connected by canals built by the French just inland from the east coast and running parallel to it for some 600 km (370 mi). The western and southern sides, which lie in the rain shadow of the central highlands, are home to dry deciduous forests, spiny forests, and deserts and xeric shrublands. Due to their lower population densities, Madagascar's dry deciduous forests have been better preserved than the eastern rain forests or the original woodlands of the central plateau. The western coast features many protected harbors, but silting is a major problem caused by sediment from the high levels of inland erosion carried by rivers crossing the broad western plains.

Language

No official languages were recorded in the Constitution of 1992, although Malagasy was identified as the national language. Nonetheless, many sources still claimed that Malagasy and French were official languages, eventually leading a citizen to initiate a legal case against the state in April 2000, on the grounds that the publication of official documents only in the French language was unconstitutional. The High Constitutional Court observed in its decision that, in the absence of a language law, French still had the character of an official language. In the Constitution of 2007, Malagasy remained the national language while official languages were reintroduced: Malagasy, French, and English. English was removed as an official language from the constitution approved by voters in the November referendum 2010. The outcome of the referendum, and its consequences for official and national language policy, are not recognized by the political opposition or by the international community, who cite lack of transparency and inclusiveness in the organization of the election by the High Transitional Authority.

Religion

Approximately half of the country's population practice traditional religion,[9] which tends to emphasize links between the living and the razana (ancestors). Theveneration of ancestors has led to the widespread tradition of tomb building, as well as the highlands practice of the famadihana, whereby a deceased family member's remains may be exhumed to be periodically re-wrapped in fresh silk shrouds before being replaced in the tomb. The famadihana is an occasion to celebrate the beloved ancestor's memory, reunite with family and community, and enjoy a festive atmosphere. Residents of surrounding villages are often invited to attend the party, where food and rum are typically served and a hiragasy troupe or other musical entertainment is commonly present. Consideration for ancestors is also demonstrated through adherence to fady, taboos that are respected during and after the lifetime of the person who establishes them. It is widely believed that by showing respect for ancestors in these ways, they may intervene on behalf of the living. Conversely, misfortunes are often attributed to ancestors whose memory or wishes have been neglected. The sacrifice of zebu is a traditional method used to appease or honor the ancestors. In addition, the Malagasy traditionally believe in a creator god, called Zanahary or Andriamanitra.

Almost half the Malagasy are Christian, with practitioners of Protestantism slightly outnumbering adherents to Roman Catholicism. In 1818 the London Missionary Societysent the first Christian missionaries to the island, where they built churches, translated the Bible into the Malagasy language and began to gain converts. Beginning in 1835 Queen Ranavalona I persecuted these converts as part of an attempt to halt European cultural and political influence on the island. In 1869 a successor, Queen Ranavalona II, converted the court to Christianity and encouraged Christian missionary activity, burning the sampy (royal idols) in a symbolic break with traditional beliefs.

Today, many Christians integrate their religious beliefs with traditional ones related to honoring the ancestors. For instance, they may bless their dead at church before proceeding with traditional burial rites or invite a Christian minister to consecrate a famadihana reburial. The Malagasy Council of Churches comprises the four oldest and most prominent Christian denominations (Roman Catholic, Church of Jesus Christ in Madagascar, Lutheran, and Anglican) and has been an influential force in Malagasy politics.

Islam and Hinduism are also practiced on the island. Islam was first brought to the island in the Middle Ages by Arab and Somali Muslim traders, who established several Islamic schools along the eastern coast. While the use of Arabic script and loan words and the adoption of Islamic astrology would spread across the island, the Islamic religion failed to take hold in all but a handful of southeastern coastal communities. Today, Muslims constitute 7 percent of the population of Madagascar and are largely concentrated in the northwestern provinces of Mahajanga andAntsiranana. Muslims are divided between those of Malagasy ethnicity, Indians, Pakistanis and Comorians. More recently, Hinduism was introduced to Madagascar through Gujarati people immigrating from the Saurashtra region of India in the late 19th century. Most Hindus in Madagascar speak Gujarati or Hindi at home.

The Malagasy language is of Malayo-Polynesian origin and is generally spoken throughout the island. The numerous dialects of Malagasy, which are generally mutually intelligible, can be clustered under one of two sub-groups: eastern Malagasy, spoken along the eastern forests and highlands including the Merina dialect of Antananarivo; and western Malagasy, spoken across the western coastal plains. French became the official language during the colonial period, when Madagascar came under the authority of France. In the first national Constitution of 1958, Malagasy and French were named the official languages of the Malagasy Republic. Madagascar is a francophone country, and French is spoken among the educated population.The combination of southeastern trade winds and northwestern monsoons produces a hot rainy season (November–April) with frequently destructivecyclones, and a relatively cooler dry season (May–October). Rain clouds originating over the Indian Ocean discharge much of their moisture over the island's eastern coast; the heavy precipitation supports the area's rain forest ecosystem. The central highlands are both drier and cooler while the west is drier still, and a semi-arid climate prevails in the southwest and southern interior of the island. Tropical cyclones annually cause damage to infrastructure and local economies as well as loss of life. In 2004 Cyclone Gafilo became the strongest cyclone ever recorded to hit Madagascar. The storm killed 172 people, left 214,260 homeless and caused more than US$250 million in damage.